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With safety in mind, the revamped fest did not feature events such as public gatherings, performances or workshops. At times on several chat sites you might face issues regarding the compatibility of online chat site with your smartphone, handset model. Damir has a tightknit and loving family.
As usual, they treated me like a fond uncle, even butchering a sheep for our dinner. Who doesn't like colours? It was a few days after my last visit to the Cave Club that I found myself with Ivo, easing my rental car onto the gravel shoulder.
Gay Life in Bosnia and Herzegovina - Both male and female same-sex sexual activity are legal in.
Homosexual sex was decriminalized in the Federation of Bosnia and Herzegovina FBiH in 1996 and in the Republika Srpska RS in 1998, by those two entities adopting their own criminal laws. This law does not include gender identity, as it was supposed to. Organization Q was the first LGBTIQ organization to register in Bosnia and Herzegovina. Our vision is a society in which all persons live free from fear of themselves and of those who are different; a society which, through all of its segments, improves human rights and accepts and respects diversities of human sexuality. Organization Logos was initially registered at the end of 2005 under the name of the Initiative for Visibility of Queer Muslims IIVQM , but shortly after changed its name to Logos and re-registered in 2006. The following notice from 2007 was posted on the about Logos—however, none of the website addresses are correct and we are trying to find active sites. It is the only study of this format and volume in the region. Should you need any additional information, feel free to contact Logos at any time. A foreigner and journalists were reportedly among the injured. Homosexuality is very much a taboo issue in Bosnia and organisers of the Queer Festival have received death threats, correspondents say. Anti-gay protesters attacked the festival participants as they were leaving the opening ceremony in central Sarajevo on Wednesday evening. Violence spread to nearby streets, before police managed to disperse the protesters. Sarajevo is a predominantly Muslim city, and religious leaders have said that the timing of the four-day event — coinciding with the Muslim holy month of Ramadan — is provocative, our correspondent says. Amnesty International and a number of other human rights groups have expressed concern at the level of homophobia and the attempts to incite violence in the run-up to the festival. The organisers said they did not set out to offend anyone, and that the aim was to use art and culture to raise awareness. But now it has become a political event, and the organisers are more determined than ever that the gay festival should take place over the next few days, our correspondent says. End of BBC report Nevertheless. Moving on to the Present and Future The following story by Canadian writer Jim Bartley in 2009 is probably the most recent and thorough western observation of LGBT life in Bosnia. After the violence of Gay Pride 2008, activists have pulled back from street demonstrations to more quiet activities. With safety in mind, the revamped fest did not feature events such as public gatherings, performances or workshops. As I slipped behind the wheel again a figure appeared at the window, a beefy thirty-something with a gelled-up soccer star hairdo: Ivo. He needed a lift. He asked my destination: Mostar. We agreed it was a beautiful old town. We passed a motel and he gestured at it, then did a different mime, his palm slap-humping the opposite fist. When I declined he shrugged easily, then as we passed a series of craggy hilltops he began pointing out the spots where gun emplacements once rained shells on the valley. Ivo raised a memory from an earlier visit to BiH. Summer of 2001, bumping along a gravel road east of Sarajevo, I stopped for a willowy young guy in a sky-blue T-shirt. Even before Damir got into the car I was pretty sure I had his number. Exchanging our destinations he his family, I my motel firmed up the options. I invited him back to the motel. A little later, as we passed the turnoff to his village, he changed his mind. He had promised he would visit his grandmother that afternoon — would I like to meet her? As usual, they treated me like a fond uncle, even butchering a sheep for our dinner. In private, Damir hesitantly announced that he had something to tell me. With an awkward smile he said that he now had a girlfriend. He dug out his wallet and showed me a picture. She lived in a nearby town. They would get married, he said, probably next year. You might think that Damir was making a mistake. Knowing something of his world, I think the marriage not an arranged one is probably his best option. Village life defines and anchors him. To be fully gay would mean abandoning his home and homeland, perhaps moving to Zagreb or Berlin or Amsterdam — or settling in Sarajevo to eke out a life of risk and subterfuge. Damir has a tightknit and loving family. Violent Reaction photo right: Svetlana Ðurković top and Alma Selimović, here with mascot Dunav, saw their festival guests attacked by thugs and extremists Some in Bosnia are determined to change that. In Sarajevo I spoke at length with Svetlana Ðurković, whose inspired brainchild, Organization Q OQ , has come to define the emerging public face of queer rights in Bosnia. At the opening party the crowd was attacked by street thugs and Muslim religious extremists. Meanwhile they were hounded by further death threats, the online posting of their office address and the gruesome manipulation of their web imagery to show the bloody beheading of a queer. Rather than put attendees at further risk, they felt obliged to cancel the remainder of the festival. Visible discomfort with queers and open discrimination are still broadly accepted even in this increasingly sophisticated capital city, forcing all but a few brave souls to hide their love lives and play it straight in public. Sebastian is no longer active with OQ. Administered by the European Union, the OHR was installed in 1995 to enforce the provisions of the Dayton Accord ending the Bosnian War. As we relaxed in the small lounge area of the two-room office, I asked if there are any gay or lesbian bars in Sarajevo. All three quickly said no. Other actions include queer graffiti, rainbow ribbons and a blitz of rainbow AIDS-awareness scarves draped over statues and monuments. About 300 people thronged the Academy for the opening, funded in part by the Swiss, Dutch and Canadian embassies. Sadly, the violence cut things short. After leaving the reception, guests were ambushed by gangs and beaten. Despite a police presence, at least 10 people were injured, eight were hospitalized. Ðurković is unwilling to label police as hostile or indifferent. They said themselves that they had a lot of shortcomings. A year later, despite photos and video evidence from the attack, only two people have been indicted. Among religious leaders interviewed in a popular magazine, the Jewish representative was alone in saying that queer rights belonged in the legal realm. Ðurković and her colleagues described the opening night crowd as mostly straight — artists, writers, media people and supporters from the large expatriate community working for foreign NGOs and embassies. They blamed the low queer turnout on fear of individual exposure, plus the general perception that media coverage only encourages abuse. Those fears aside, they believe the visible courage and support of the large crowd was hugely encouraging. An Evening Out That evening I sought out a new bar mentioned by Ðurković. A big white cube accessed by a footbridge, it suggests a modernist fortress with its own moat and drawbridge — a good place to weather a siege. One eyeballed me with demure interest, sipping his colourful cocktail through a straw. It did feel decidedly like home. Maki, a sinewy fellow in a tight T-shirt, welcomed me and directed me down a twisting pink and lavender stairwell to an underground disco with pulsing lasers and plush banquettes — and not a person anywhere. Maki — Mahir Žiško — turned out to be both the owner of Cave Club and a longtime human rights activist who once worked with war-crimes victims. The night before, I had lasted about an hour in the throbbing light and body-pounding volume of the disco, long enough to see the mix of young, visibly queer guys and gals grow from a handful to perhaps two-dozen. At press time, the Cave Club was threatened by a bid on its city-owned property from a powerful non-gay business group. Žiško is trying to raise funds to keep the venue. Žiško opened our Sunday chat with an earnest history of the traditional tolerance of Bosnian society, part-and-parcel of centuries of Turkish rule in the Balkans and the non-coercive branch of Islam they introduced. He mentioned the much-noted statistic that before war engulfed BiH, one third of families in Sarajevo were of mixed religion or ethnicity. Bosnians, South Slavs by ancestry, fall into three main groups: Orthodox Christian Serbs, Catholic Croats, and Slavs who converted centuries ago to Islam after the Turkish conquest. A practising Muslim, Žiško pointed to the centuries-old tradition of sex between men in Turkish hamams, or bathhouses. A few years ago Žiško launched a gay discussion group in his apartment, which grew to a crowd too big for the space. Žiško disagreed with the move to media-covered public queer events, and cited the activist profile of OQ as a factor in fomenting the current atmosphere of discretion and fear. She is brave, a good person. Queer Sarajevo 2009 went ahead on schedule during the last week of September. This year, the festival was conceived as a nation-wide educational blitz of posters, art, billboards, TV spots and a fresh web presence. With safety in mind, the revamped fest did not feature events such as public gatherings, performances or workshops. It was a few days after my last visit to the Cave Club that I found myself with Ivo, easing my rental car onto the gravel shoulder. He asked if I would wait while he got something from his house by the highway — then perhaps I could drive him back to the gas bar? He offered to pay me, turning on the sheepish charm. Then he was reaching for me, wrapping his big arms around me. He nestled his face into my neck and planted a kiss. Then he was out the door and climbing the slope to his house and I was back on the road, still feeling that soft kiss. Jim Bartley is on the board of Pink Triangle Press. Drina Bridge, his novel of wartime and queer love in Yugoslavia, was published in 2006. Sarajevo: 380,000 — Before the Bosnian War 1992-1995 , BiH was a constituent republic of Yugoslavia. Also see: and report from nearby city of Split in Croatia.
Yesichat has been continuously working to bring together the experience of the chat rooms and social media platforms. Adobe Flash Player is required to use our chat rooms. According to research, about 80% of Bosniak same-sex couples wish to have their relationships recognised. And this online chat is free of cost. Ðurković is unwilling to label police as hostile or indifferent. The chat is a responsive one, either you are using an iphone, an android or a tablet, the chat acts like a mobile messenger on any print on any browser.
